The Auburn Journal’s Religion Page
October 2001

Wayne Manning
Unity of Auburn 

On September 14, just three days after the terrible acts of terrorism in New York, Washington DC, and Pennsylvania, my main administrative task of the day was to write my usual article for our November/December church newsletter.  My partner in ministry and in life, my wife Janet, and I had already conducted several prayer services that week, and were wrestling with how to engage those events on the coming Sunday. I remember thinking how difficult it was to focus on Thanksgiving and Christmas, the things one writes about in the last newsletter of the year.

And then I thought maybe that’s a good thing. We will celebrate Thanksgiving and Christmas as we always do, and we will do all the logistical things required by the holidays. We will have mailings and e-mailings and announcements, and so on. Folks will mark their calendars and make plans to attend the programs of their choice. We will all do what we need to do as the holidays approach. However, we must not let any of that get in the way of remembering what happened that second week in September. We must not use our busyness as an excuse to avoid dealing with the reality and enormity of these tragic events. There is a new, enormous tear in the fabric of humanity and the healing of it will be in the remembering, and the praying, and the changing of human consciousness.

The first two of these, remembering and praying, are relatively easy for us. But how do we do the third? How does human consciousness change? I’ve thought about that a lot in the past weeks and I’ve drawn a few conclusions. The first and most obvious one is that the only consciousness I have any real, direct control over is my own. And to the extent those around me might use me for a model, I might be an influence in their own effort to change.

I have been looking at how I feel, how I think, and how I speak about what has happened to us, and to our world, and to all the people involved, victims and perpetrators alike. I know that these three dynamics; feeling, thinking, and speaking, shape my consciousness about whatever is before me. I support my government and my president, and I pray for their courage, strength, and wisdom in the life and death decisions they must make daily. I love America and I wear my red, white, and blue with pride. But I have decided, for me, that I cannot engage in the rhetoric that comes with war; the kind of languaging that seems to be required in the waging of it. I am trying, as best I can, to avoid demonizing the living, breathing people who comprise the terrorist groups, the Taliban, even Osama bin Laden himself. I want to remember that these are human beings, not much different from you and me, really, in our humanity. They are as passionate as we, even though we are poles apart on the enormous question of what constitutes human freedom. Do we stop terrorism? Absolutely! One terrorist at a time if we have to. But how we FEEL about it, and THINK about it, and SPEAK about it are crucial if human consciousness across the planet is to change.

Most of us, as individuals, are a mix of intentions and motives and awarenesses. We can be heroes one day in a certain aspect of our lives, and villains another day. What makes this bearable is that we believe that human beings can change, that redemption is possible, that the hero part of us can develop and grow, and the villain part diminish. It takes only a small stretch of the imagination to conceive of the whole human family, every living human being, as part of a huge, macro-organism with a global consciousness comprised of the individual awarenesses of us all. This “creature” too has moments of heroism as well as villainy. It too is capable of redemption, of unfolding into that glorious destiny pictured in our Christian, Jewish, and Islamic traditions when God created us in the beginning in God’s very own image and likeness. The value of this imagined “global creature” lies in its power to show us that we are inextricably intertwined with every other human being on the planet. We must learn to live as though we are part of a larger organism if we are to survive and fulfill God’s intention for creation.

We each have our own individual hope of salvation based on our own religious convictions. But our hope as a species lies in holding that thought, that there is still that mote of the image and likeness of God in every person, regardless of individual current ideology or behavior. It is people of good will everywhere, in every country and culture, who will, through their prayers and deeds, through their feeling, thinking, and speaking, change human consciousness to such a degree that the kind of mindset that leads to acts of terrorism will be banished from the human psyche forever.

That is our principal work in the days, weeks, months, years, and even lifetimes ahead. I encourage you, dear reader, to be willing to pray for such change, to truly let peace begin with you, deep within your own mind and heart. It is a huge task, but we are up to it. Thank God that this is so. In the mysterious way that grace works, our Thanksgiving and Christmas celebrations this year will contain a breadth and depth of spiritual meaning and oneness that will bless us beyond all expectation. Thank God that this is so, too.


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